Friday, March 30, 2012

"In giving, we receive" - Selfless Sharing in Boliva


Today's mission story reminds us of the contagion of charity. One person's giving prompts other people to give, as Emily Ward witnessed while working with poor women in Bolivia (2006-2009).


And whenever we give, we receive more in return. While our missioners give two years in service abroad, they receive in abundance from their community the blessings of friendship, faith, patience, humility, wisdom, understanding and more.


"One amazing thing about Bolivia is the sense of unity which people here carry with them. I learned quickly, for example, that the proper etiquette for eating in a group is first to offer some to those around you. If you have a bag of potato chips, for example, you should open the bag and make a general offer before eating any yourself.

I thought at first that maybe this was just a way to get free food from a foreigner, but then I noticed Bolivians doing it themselves. One would think that those who have less would be more likely to horde what they have; but it is quite the opposite.

 There is an unspoken expectation that you share what you have today with those who are without because tomorrow you might have to rely on those very same people.

Emily Ward and the Tantakuna women's group which empowers the impoverished women through direct employment, training, education, social support and counseling. 
When we took women on a day trip into the city of Cochabamba, my favorite moment was lunch time.

Some scholars say that Jesus’ miracle of feeding the multitudes was not that he was able to make five pieces of bread and two fish suffice for thousands of people. Rather, it was the fact that everyone pooled what little they had brought for themselves and it was in the sharing that everyone got fed.

On our trips we had neither the bread or fish that Jesus had, but when lunch time rolled around someone laid out a blanket on the sidewalk and opened the plate of food she had brought. All the others followed suit and the result was quite a smorgasbord laid before us. There was more than enough for everyone, even though some hadn’t brought anything.

I really admire this trait in the Bolivian people and I think there is a lesson we can learn from their selflessness and strong sense of community as opposed to the individualism we see so prevalent in the U.S."

In this last week of Lent, how can I be more giving?

Tuesday, March 27, 2012

Susan in Kenya: Preparing for the “Franciscan Legal Aid Project”

Susan gets help from old friends from Mombasa
with the Franciscan Legal Aid Project

It’s been a very busy few weeks around JPIC, Nairobi all centered around doing a “social analysis” and background research for our proposed legal aid “clinic.”

One of the first things I learned is that we cannot have the word “clinic” anywhere in the title of the services. Here in Kenya, it would mean that we are a medical clinic and then people would be lined up for us to take care of the sick. So, in deference to the culture, we are using a working title of “Franciscan Legal Aid Project” because I have no desire at my age to switch careers to medicine!

The Franciscans have a parish in Nairobi that incorporates a slum near the private airfield, Wilson Airport. Four months ago, 3,000 people were bulldozed out of their shanties as well as the elementary school demolished. They had been living there since 1992. The reason: The slum was in the flight path of the airfield which had been there the same amount of time! That made no sense, but we thought it would be a good location for a satellite legal office and are being welcomed by the parish.

We were told the people were “resettling back” on the approval of the government (in time to vote in the next election) who had them evicted in the first place. We spent time on the ground as these people were trying to rebuild mud and stick huts, ever pawns in the political process.
Susan gets help from old friends from Mombasa
with the Franciscan Legal Aid Project

The only other legal aid clinic that has been set up from scratch is in Mombasa, the area on the coast where I spent three previous short-term mission assig
nments. I met for days with the founders as well as a number of my Mombasa friends, colleagues and Justice and Peace field workers. We walked the slum of Bangla and met with the lawyers, field workers and director of Haki Yetu (“Our Rights”).

Everyone agrees that we should focus on the issues of womens rights and child abuse issues. The new constitution is strong in these areas, and women have received much civil education. The newly formed judiciary will also support legal redress in these areas. We at JPIC FA could have the most impact here.

We plan to use our JPIC office in Karen for the administrative component and have two to three satellite locations around the city where the poor can have easy access. We will also work with the law school located nearby where they have already welcomed this project. We then have lots of free, eager young lawyers to assist.

On a personal note, I never envisioned myself doing this kind of law. It's tough stuff; fraught with emotion and will surely include cases of child rape and defilement.

However, I am called to mission to do what the need is on the ground as articulated by the people. I will do my very best, through prayer and support, to make this legal aid project a reality which is all we can do, our best, in the Franciscan tradition.

Blessings, Susan

Monday, March 26, 2012

"To be loved as to love" - Saying Goodbye


Part of the journey toward Easter peace is moving away from "me" and toward "thee," thinking less of myself and more of others -- we are trying becoming "Little Christs." Like Christ, we are called to love. We are to open our hearts with abandon. 

Our missioners travel abroad to serve with open hearts. Years later, when its time to return to North America, they discover just how much they had come to love the community. They discover just how many people they were able to capture in their open heart and take with them forever.

Chuck McKone from our fifth class of missioners shares what it was like saying goodbye to the small village of Chuaquenum in 1996.

"There I was, a 31-year-old man from Texas, crying my eyes out in front of a 5-year-old girl and her family in a remote Guatemalan mountain village!

What had happened to me? I had never cried in public before – at least not that I could remember. After all, it was not right for a man to cry; it looked bad and made everyone nervous. If my friends or family or former co-workers could see me, I would be so embarrassed.

Yet, I wasn’t embarrassed and it didn’t bother me too much that I was letting my feelings show like this in public. So be it, I thought.

At that moment I was just finishing my three-year commitment as a Franciscan lay missioner in Guatemala. It was time for saying goodbye to the many friends I had be fortunate to make during those years. I decided to start the goodbyes in the small village of Chuaquenum. It had just 13 families whom I had gotten to know very well, especially the family of Don Enrique and Dona Alejandra.

So off I went to Chuaquenum, sad at having to say farewell, yet feeling as if I was in control of myself. I didn’t expect to show my emotions in public that day. After all, I had always managed to control them in the past even during the most difficult periods of my life. Why would this be any different? I spent the better part of that day visiting with the various families, slowly saying my goodbyes and trying to savor every minute of this last time with them.

Chuck McKone on mission in El Salvador and Guatemala from 1993 to 1996.
Toward the end of the day Don Enrique and Dona Alejandra invited me into their home for a goodbye. All of their children were present – Juana, Esteban, Cristina, Alejandra and Maria. I knew each child well because on my many visits to Chaqauenum I had always stopped by their home to say hello and play with them.

Just after entering their home, I heard Dona Alejandra say as she bent down to her 5-year-old Alejandra, 'Carlos nibe jun mul'. We had always preferred to speak in Cakshiquel [a Guatemalan Indian language] so it was easy for me to understand what Alejandra was telling her daughter: 'Carlos is leaving for good'. At that little Alejandra looked directly at me and began to cry.

I just stood there watching the child’s tears running down her cheeks and the rest of her family standing around not saying anything. For the first time words did not come to me, and even if they had, I would not have managed to speak them.

More than that, not only was I unable to say anything to this little girl who had touched me so deeply, but I couldn’t hold back my own tears. The only thing I could do was to give the child a big hug and let my tears flow.

Then I hugged the rest of the family and left their home and the small community of Chuaqauenum. During those two weeks before leaving Guatemala, I found myself doing a lot of hugging and a lot of crying as I finished my good-byes. In saying these goodbyes I felt as if I was really leaving my own family as I had done in Texas three years before.

These Guatemalan friends were such a blessing and gift to me, making me aware of how much Christ really does love each and every one of us and how very real are His words in the Gospel, 'Everyone who has left houses, brothers, sisters, fathers, mothers, children or land for the sake of my name will receive a hundred times as much…' (Matthew 19:29) These words, I realized, had come true for me and for that I am forever grateful!"

Friday, March 23, 2012

"To be understood, as to understand" - Teacher learns a lesson in Guatemala


Today's mission story about David LaDuca teaching in Guatemala (2004-2007) illustrates two important characteristics of FMS. The first is that we ask the community what they need -- we do not try to force help on them, and we do not want to take their jobs away. The local community knows their needs better than we do.


The second important characteristic is that our missioners bring back to North America the understanding that they gain abroad.  Their experiences help them realize how other people live, think, celebrate, survive or -- in David's case -- learn. This understanding helps missioners to continue to make an impact at home and to bridge cultural divides.  


So on this Lenten Friday, let us pray that we may not seek "to be understood as to understand," so that we can continue to grow as peacemakers.

"I taught English during my service in Guatemala. The invitation to do so came from a school in a small town where the population was balanced between traditional Mayans in their hand-woven, embroidered clothes and progressive Latinos (ladinos) who wore western clothing.

I inherited classes that had been taught by local teachers who were transferred, so I did not take away a job from any of the paid teachers. In addition, I told them that I didn’t want to do something that they could already do for themselves.

'No,' they said. 'We need you to do what no local English teacher can do. We have English teachers and textbooks as well. The kids get very good grades in English class but there is one problem: no one, no student, no teacher actually SPEAKS English. Please help us.'

At first I taught English to seventh and eighth graders, developing my methods from some well-worn textbooks I found in a long-unused locker. My previous training was in science and I tried to listen to the students and put myself in their shoes as well as meet with other teachers. I developed materials and later abandoned them. This process of selecting and discarding techniques went on as I tried to capture the students’ interest in important issues.

[Editor's note: This teaching style reminds one of the “concientization” method developed decades ago in Brazil by the reknown pedagogue, Pablo Freire. He used literacy classes to draw his students’ attention to crucial issues such as poverty, housing, political oppression etc.]

Just before the end of my first year of teaching I went to a fifth-grade classroom to visit the kids who would become my students. And I met Neidy.

During my visit, several of the children showed me their notebooks and they all looked pretty much the same – except for Neidy’s. Her notebook looked a lot like my playbook. Next to the words she copied from the blackboard, Neidy would scribble little memory aids – next to “two” she wrote “tu”; next to “eight” was “eit”; next to “thank you” was “fenk iu”. I smiled at Neidy and told her that next year’s English class was going to be her favorite year.

David LaDuca (Guatemala, 2004-2007) with his students in English class.
Since that experience as a missioner with Franciscan Mission Service,  I have continued to teach English as a second language to Spanish-speakers. I still use this method of transcription which draws from the alphabet in Spanish as much as possible. My students quickly seem to appreciate the fact that my lessons are easier to practice and repeat at home because they include these memory aids from their own language.

FMS did not send me as a specialist in English. They simple challenged me to ask, 'How can I help in Guatemala?' and asked Guatemala, 'What do you need?

That is what those who pray for and fund this lay mission organization support: missioners who believe that dynamic listening, dynamic living and dynamic service can pave the way for miracles. (Didn’t Jesus ask the waiters at Cana to fill the jugs with water before he turned it into wine?) God’s hand was surely involved there as I sweated out the literacy process which Neidy and I developed."

Thursday, March 22, 2012

World Water Day 2012 - Water and Food Security

Did you know that it takes 3,000 liters of water to satisfy your daily needs?

When you add up the liquids you consume and what goes into making the food you eat, the products  you use, the clothes you wear, and the water you use in the bathroom, kitchen or laundry room, that's about 12,680 glasses of water a day.



In 1993, the United Nations designated March 22 as World Water Day to draw attention to the importance of freshwater and to advocate for the sustainable management of freshwater resources. The theme for 2012 is "Water and Food Security."

Our missioners serve in solidarity with people around the world who face water and food shortages. According to the UN, drought is the single most common cause of severe food shortages in developing countries and caused more deaths during the last century than any other natural disaster.

From 1998 to 2000, Kathy Snider served the indigenous poor of the remote Ixcán jungle of Guatemala who experience constant climate changes with long droughts and floods.  Kathy and the community once went 15 days without water. Kathy continues to live and serve in solidarity with the people of Guatemala through her own Ixcán Ministries.

Kathy filling buckets after going 15 days without water on mission in Guatemala
What can you do this World Water Day to help the world's thirsty and hungry?

  • Educate yourself about water usage and consumption. The UN has some great little videos, interactive games and reference sheets. You can also find out your water footprint
  • Adopt a more sustainable diet by eating foods which take less water to produce. Meats and grains need more water than vegetables. 
  • Don't waste food.  Thirty percent of the food produced worldwide is never eaten and the water used to produce it is definitively lost. If we reduced food loss and waste by 50 percent at the global level, it would save 1,350 km3 of water. That's almost four times the mean annual rainfall over Spain.

Wednesday, March 21, 2012

Annual fundraiser gathers together family of Franciscans

Guests of honor:  Cardinal McCarrick, Cardinal Wuerl, Dr. Margaret Melady, Ambassador Thomas Melady

Friday night, guests mingled and discussed their common interests of service, peace, justice and care for creation at St. Francis Hall in Washington, DC, for the World Care Benefit and Celebration, which raised more than $25,000 in support of FMS.

Guests of honor included Archbishop of Washington Cardinal Donald Wuerl, who gave the invocation, and Archbishop Emeritus of Washington Cardinal Theodore McCarrick, who gave the keynote, "The Mission of St. Francis is Still the Road to Peace." As an affiliated member of the Holy Name Province friars since 2006, McCarrick attended in his Franciscan habit.

The branches of the Franciscan family tree were represented by the Conventuals, Capuchins and Order of Friars Minors; at least five different orders of Franciscan sisters; the Friars of the Atonement, a Third Order Regular organization; secular Franciscans from various fraternities; and members of other organizations such as Franciscan Action Network.

Cardinal McCarrick, Fr. John O'Connor and Fr. Jeremy Harrington. Photos by Anthony De Cristofaro
Members of the United States Conference of Catholic Bishops, executive director of the Conference of Major Superiors of Men and executive director of Religious Formation Conference represented the wider church family.

"It’s wonderful to see so many friars here, the Cardinals and all the guests – it shows that the larger church has taken note of FMS," said Sr. Barbara Freid, SMIC, a founding member of FMS. "And that’s very important, because we are part of the larger church."

The benefit also drew together those with a deep commitment to service including representatives from Catholic Volunteer Network and United States Catholic Mission Association.
In honor of their lifelong service, Ambassador Thomas P. Melady and his wife Dr. Margaret Badum Melady received the seventh annual Anselm Moons, OFM Award. The Meladys were recognized for their work for peace and justice in the North American church and society, as well as for building bridges of peace and reconciliation between cultures, races and governments, particularly through their ambassadorial service to Burundi, Uganda and the Holy See.

Kristen Zielinski-Nalen, who served in Cochabamba, Bolivia from 2006-2009 talks about how mission has shaped her life.
Returned missioner Kristen Zielinski-Nalen (Class XXIV, Bolivia 2006-2009) was invited to share with the guests how her training and mission experience continue to impact her life and work today as justice, peace and integrity of creation (JPIC) director of St. Anthony of Padua parish in Camden, New Jersey. She is able to connect with the large population Spanish-speaking and immigrant parishioners, as well as build bridges of understanding between them and the rest of the community.

Other returned FMS missioners who had served in Bolivia, Brazil, Tanzania and Jamaica attended the event, mingling with FMS donors and friends, the Meladys' friends and coworkers, and the Franciscans. Guests dined on vegetarian appetizers and mini-desserts and bid on craftsmanship from around the world at the silent auction.

Executive director Kim Smolik commented that the energy in the room was palpable.

"We believe that service to the marginalized in the world is an important place to be gathered around," Smolik said. "FMS will remain an organization providing opportunities of service as well as reminding and inspiring others of the call we have to serve the poor. We are thankful to all who made this event possible."

For the complete collection of event photos, please see our online album

Monday, March 19, 2012

"To be consoled as to console" - Leonel and his father


The students of the rural Unidad Académica Campesina - Carmen Pampa overcome many obstacles to receive a college education in Bolivia.  The indigenous Quechua and Aymara peoples have little access to health care or education and survive by farming small plots. Students often juggle the stresses of school with those of helping their family.  

Our missioner Jean Lechtenberg witnessed one such example while serving as an English teacher at the school. Jean's time in Bolivia (2007-2009) also included serving as a nurse, reading teacher and children's librarian. 

While Jean's student was initially overwhelmed, he perserved in his dream to become a teacher and the desire to help his dying father. 

"Leonel is on my mind today. Almost two years ago he pulled me aside after English class, embarrassed and near tears and spoke haltingly. I strained to catch his words: “My father …coming home at night from a community meeting… very dark… fell off the path … far down… paralyzed… I am the only one to take care of him…”

His father had lain in darkness 400 feet down at the bottom of the cliff that night with his feet twisted up over his head. At last someone else, returning from the same meeting, had heard the man’s feeble cry for help. The doctor’s report said that he would be paralyzed from the waist down and that there was nothing they could do. This simple farmer, whose wife had left him years before, now had only his son, Leonel.

The young man was overwhelmed by this role reversal. How could he provide care for his father and still finish his last year at the university? All these months since the accident the father was of course bedridden in his adobe hut. His brother, Leonel’s uncle, came on his way to the fields to feed him breakfast in the morning and again to cook supper in the evening. Lying immobile day and night Leonel’s father inevitably developed bedsores. At one point Leonel determined to take his father to La Paz for treatment and with donations from friends for just such emergencies we collected the necessary funds for such a move.

Some time later Leonel asked me: “Will you come visit my father?” “Of course,” I answered, “but I don’t know when I’ll be able to make the bus trip to La Paz.” “He is in my dorm room”, Leonel replied. The money for medical treatment had run out and the poor man was back from the city.

Leonel showed me to his room in the student living quarters, a room barely large enough for their two cots and a study table. A graduate student had loaned the room to Leonel, otherwise he would have been in the bunkhouse dormitory with the other undergrads. Between classes and work-study assignments Leonel cared for his Dad. Adela, Leonel’s girl friend, set up a makeshift kitchen outside the room and cooked their meals and assisted with the care.

They introduced me to the father – a small man in a baseball cap and rumpled trousers, lying on a thin soiled mattress. A catheter tube trailed from his zipper into a one-liter soda bottle on the floor. The man spoke with me very gently in Spanish as basic as mine since his first language was the Indian dialect, Aymara. He told me that Leonel and Adele were taking good care of him, that they were applying honey to his sores and that he was happy to be with his son.

I asked if I could turn him over to look at the bedsore and found an open wound the size of a dinner plate, so deep that it exposed bone! The torn mattress was wet with blood and pus and the smell was overpowering. How could he be alive with such a raging infection, I wondered.

The next day I returned in the rain with a pickup truck to take Leonel’s father to the small local hospital in Coroico. Some of the students carried him on his mattress and laid him in the back of the truck where we had placed another mattress to “protect” him for the 40 minute ride on the rutted, muddy, winding road to the hospital. He never complained – just smiled and thanked us.

Hospitals in this part of the world usually refuse to admit anyone without payment up front, but in this case the sisters took our patient. They treated him for the better part of a year in a clean bright room that looked out on his beautiful mountain valleys. One of the nurses commented to me that if he died there, at least he would die like a human being – something that often was not the case. She told of visiting elderly “campesinos” (peasant folk) abandoned in remote huts, curled up in their beds, with four inch long fingernails, starving.

Leonel traveled several times each week from the university to visit he father. Despite the medical care he received, the infection had gotten too far. I sent a photo of the huge wound to a doctor in the U.S., who responded that in this country an ulcer of this size would be treated by five different wound specialists and even then a positive outcome would be unlikely.

Here in Bolivia the medicine typically applied to such a sore was simply the natural and available honey. So in spite of good care, Leonel’s father slowly declined and he finally asked his son if he could leave the hospital, go to La Paz and die with his relatives around him.

This represented a problem because in Bolivia no one is released from the hospital until their bill is paid and this bill after all these months was the equivalent of $4,000 – far, far more than Leonel could raise. However, in the end a friend of Leonel’s signed the deed for his home and land over to the hospital to give Leonel another year to pay.

And so Leonel took his father to La Paz and tended to him while the old man said his good-byes. One afternoon, following a quiet conversation between father and son, the elder suggested in Aymara that they both take a short nap. Later Leonel awoke – but his father did not. He knew that now his father was at peace, free of pain – but still he deeply mourned his passing.

Leonel sold his father’s land to pay most of the debt owed the hospital and release his friend’s signed obligation. However, in another of the endless twists of bad news in the lives of people like Leonel, his father’s land had devalued due to a landslide shortly before it was sold. He had to take on extra jobs to finally pay the hospital.

Leonel will defend his bachelor’s thesis in Education this week. Given the opportunity to study and with the encouragement of his now-deceased father, Leonel has worked incredibly hard, overcome overwhelming obstacles and now is close to achieving his dream of being a teacher.

This is life – and death – in Bolivia; love and struggle. I think of Leonel often."

Friday, March 16, 2012

"Where the is sadness, joy" - A survivor in Kenya

Some of the people overseas with whom our missioners walk have witnessed and experienced horrible tragedies from natural disasters to genocide. 


Filled with memories of death and destruction, these people still found things in which to rejoice, living out today's petition from the peace prayer, "Where there is sadness, joy." 


Fr. George Corrigan, OFM, reflects on one of the joyful women he met on mission in Kenya from 1996-1999. George's time in Africa inspired him to join the Franciscan friars and become a priest.

"Time in overseas mission, that compact period of transformation, forever changes and molds you. But there are rarely dramatic happenings. The transformation is rooted in the everyday occurrences – conversations in the market, casual visits to homes, small events in the course of a day’s work.

All of this happens differently for each missioner. For me the transformation came in the faces and lives of people whom I met along the way.

George Corrigan as a lay missioner in Kenya. George is now a Franciscan priest (OFM) and president of the FMS board.
Noela came from a refugee camp in Rwanda and struggled to hold herself and four daughters together as an undocumented alien in Kenya. Her story is not all that unusual for this part of the world; but her life inspired and filled me with grace.
'Everyday I wake up and I thank God for the miracle of another day.'
Her husband and parents dead in the fields of Rwanda.
Escaping from a world coming apart at its seams, an infant in her arms and three others in tow, she made her way across countries and through the camps
To come here to this place and live each day with fear
Fear that one day there will be a knock at the door and the police will arrest her or ask her for a bribe she could never afford or seek a favor that no soul should hear.
Fear that her children will not come home from play, or school, or church, that someone will decide that the refugee child is easy prey.
Fear that someone in a UN office will decide that her aid request is best answered in the camps among the clans, the gangs, behind the wires.
Fear of the night when the dreams might come, the terror renewed in the cold sweat and uncontrollable trembling.
Fear of the next calamity without a name which will arrive at her doorstep.
'Everyday I wake up and I thank God for the miracle of another day.'
Another day for market and work, a child coming home excited about some lesson in school
The sound of the playground and rivers of laughter pouring across the fields
Tea with friends, an afternoon on the stoops telling the tales of the day and of life
Braiding the newest style into the hair of her oldest daughter while she worries about the boy she has been seeing
Happy that the younger ones have not yet discovered the mystery of boys
Overjoyed they still seek embraces from their mother.
Each evening seeing the sunset for the first time while the songs of the past play for her along
Some nights in the tenderness of a secret lover, a moment of return to the longings and passion
Each morning at Mass for the celebration of Resurrection.
'I will accept all the fears if it is the price of living. Of being alive.'
Noela and her children tried to reach Belgium, to join her sister already there. The bribes and prayers got her as far as Cameroon, where they were arrested. From time to time I receive a letter from her – she is managing."

Monday, March 12, 2012

"Where there is darkness..." God's light in Africa



May the following reflection by one of our first missioners, Megeen White Testa, help us ponder today's plea from the peace prayer that we might bring light to the darkness.


Megeen served in Zimbabwe and Zambia from 1991 to 1993 as part of our first class of lay missioners. After returning to the U.S., she served as co-director of FMS and is now of the board of directors. 


"The brilliance of the African sunset is like no other I’ve ever seen. Every evening nature sets out a bold and beautiful display across the sky, proclaiming messages in bright reds, pinks, yellows, oranges and blues.

As the African sun descends over the horizon, it leaves a reminder of the heat that pounded down during the day. And as the colors spread across the sky, I try to climb to some high point – the top of a termite mound or maybe up on a fence the better to see.

There are a variety of messages in each sunset. Sometimes it seems that God is trying very hard to get our attention by splashing bright red across the horizon as far as the eye can see - a reminder of His great love for us and of the blood that He shed to prove that love. Other evenings the colors are multiple, almost like a rainbow, and I am reminded of God’s indescribable beauty and the riches of His grace. Sometimes it may be a simple pink, recalling to me the sweetness of God; or a yellowing orange – His unending compassion and kindness.

Photo by Kim Smolik, executive director
The colors and brilliance of the Zambian sunsets are a reflection of the people there. Each color is beautiful, full of life and importance. The same is true of each Zambian. Here the sacredness of each person is greatly valued; each life is precious and blessed in everyone’s sight.

As the colors linger in the sky, determined to remain until the darkness has fully descended, so it is with the Zambian people, persevering through greater hardships and suffering than we in the West can imagine. As I witnessed funeral after funeral, malnutrition, brokenness, disease, the inferiority complex of the young people, failure of the educational system due to the lack of resources and general poverty – I was amazed at the strength of this people.

Endurance is the backbone of the Zambian character. This is especially noticeable in the closeness of the extended family and the importance given it. It is beautiful to observe the support and love which exist within the family and the respect they give to each member. Unfortunately, with the coming of industrialization, capitalism and Western influences, the cohesion of the extended family is beginning to deteriorate.

Development is, of course, needed to offer the people a better standard of living, but it comes at a great cost. Zambian families have paid a high price in this regard: their very structure and stability challenged, undermined and in many instances broken. I have seen it happen here: broken homes and confused young people looking for a brighter, Western-style future. Still in all this brokenness are still color and beauty.

Another image which comes to my mind as I reflect on my experience in Africa is the beauty and innocence of African children. Looking into their eyes, I glimpsed what Jesus meant when He said that we must become like little children to enter the Kingdom of God. Children here are filled with love, trust, life and simplicity; their very beings embody the meaning of the Gospel. In my ministry I was always looking for new and exciting ideas to make our Faith more appealing and interesting. I tried so hard to “sell” the idea of being a Christian instead of just letting the Lord live it through me.

As I struggled to learn CiBemba from these young ones (4 to 10 years old) I was able to laugh at myself. The children taught me to love life, no matter what it might bring. God is ever-present to them and there is no need for fear.

Village life is not easy because there is much work to be done every day simply to survive. Yet, there is always time to share with another person, friend or stranger. As I saw these daily struggles combined with the sheer joy of being alive and the sense of being in God’s presence and filled with gratitude for another day of life, I was transformed by the presence of God in these people. In just the same way that the beauty of the African sunsets brought God’s message of love and grace to me, so did these humble people.
Megeen and her secondary students. She taught biology, physical science and religious education in addition to being involved with youth ministry and pastoral work, leading retreats, and coaching volleyball and soccer.
Looking back on my experience here, I know that several times I wanted to quit – from exhaustion or because I failed to reach the young people n the way I believe the Lord was leading me. During those times I tried very hard to do two things: pick up a small child and gaze into his or her innocent eyes for a few moments; and spend time awash in God’s glory revealed each evening in the African sunsets.

As I continue my journey of faith, wherever God will lead me next, I hold those images in mind and I know there is hope for this suffering world."

Friday, March 9, 2012

"Where there is despair, hope" - The blind teenager in El Salvador





"Where there is despair, hope" asks today's line of the Franciscan Peace Prayer. The blind teenager whom Maria Fernandez met on mission had such dispair that when they met, he cried, "I just want to die." 


May this story from Maria's time in El Salvador (2002-2005) remind us how we can accompany people through their darkest times. Even if we can't take away their challenges, we can offer ourselves as a companion on the uncertain journey. 


"Fr. Rob asked me if I could go to one of the outlying villages to visit a young man who was going blind. So the next day I went and found him, a 15-year-old boy.

"The boy's mother told me that when her son was 10, he had eye surgery and was fine. About a month ago, his sight began to blur and now he was no longer able to see. She also told me that he had tried to commit suicide twice in the past month, that he had stopped going to school after his classmates began to make fun of him because his mother had to accompany him to class. The other boys would hit his head on purpose, since he couldn’t see who what hitting him.

So I went over to Wilfredo and introduced myself. I told him I was there to see how we could help him. His reaction was to start screaming and yelling that no one could help him. He began to cry and say: “I just want to die”. I just listened until he had stopped crying, then told him that I would like to bring him to see an eye specialist in San Salvador. Wilfredo again began to cry and tell me that he just wanted to die.

Finally, his mother and I convinced the boy to visit the specialist, who told us that there was about a 15 percent chance of retrieving part of Wilfredo’s sight with an operation which would cost $1,200. The family is very poor, so the parish paid for the operation, which lasted an hour and a half.

Three days later, we took the boy back to the doctor and when they took the bandages from his eyes he could see nothing. Once again he lost it and began screaming and hitting anything that was near him.

The eye doctor suggested that Wilfredo go to a school for the blind, where there is a psychologist who could help him. I drove the boy to the school and they told him that they could help him function well in society despite his blindness, but that he would have to live at the school for a time.

Because Wilfredo is an only child, he understandably said that he did not want to be away from his mom and dad. I offered to take him to the school in the city, two hours away, and bring him home every night. Under that arrangement we convinced Wilfredo to attend the school.

I had to be very patient with the boy, doing things the way he wanted and gaining his trust. I took him to the school every day for a month and slowly he began to believe that I would not do anything he did not want. He began to stay at the school overnight for a week at a time and that seemed to work out.

Wilfredo has attended the school for over six months now, mostly staying there and coming home only every other weekend. He has won first place medals in swimming and running, is doing great in school and will receive training in a specific area so that he can find employment when he finishes."

Thursday, March 8, 2012

International Women's Day 2012: Empower Rural Women – End Hunger and Poverty

FMS missioner Emily Ward (Bolivia, 2006-2009) with women in the Tantakun bakery of Mineros San Juan in Ushpa-Uspha, Bolivia.
Happy International Women's Day!

Today, organizations and individuals across the world recognize that securing peace, social progress, freedom and the enjoyment of human rights depends on the participation, equality and development of women.

The United Nations announced that the theme for International Women's Day 2012 is "Empower Rural Women - End Hunger and Poverty."
"Key contributors to global economies, rural women play a critical role in both developed and developing nations — they enhance agricultural and rural development, improve food security and can help reduce poverty levels in their communities. In some parts of the world, women represent 70 percent of the agricultural workforce, comprising 43 percent of agricultural workers worldwide." - For more statistics, visit the UN's website.
One great means of empowering rural women in Bolivia is Tantakuna, which means "together" or "united" in the native Quechua language. The program, part of German NGO Proyecto Horizonte, strives to improve the women's social and economic potential through direct employment, training, education and social support and counseling in a safe environment.

From 2006 to 2009, our missioner Emily Ward served in solidarity with the Tantakuna women. Her mornings were spent working closely with four women in the bakery washing dishes, rolling out dough, manning the oven, and even accounting. On Friday afternoons, Emily spent time with the artisan group which made traditional handcrafts using Andean techniques passed down through the generations.

The baked goods and crafts were sold and the proceeds went directly back to the women, which allowed them to contribute to their family's income and achieve a level of independence.

While in Bolivia, Emily also assisted in workshops on topics such as nutrition and domestic violence and taught computer classes.

FMS is blessed to be able to send our missioners to work with organizations in poor communities overseas that truly make an impact on the lives of the people.



For further International Women's Day reading about empowering rural women, check out one of Emily's blog entries:

Wednesday, March 7, 2012

Susan in Kenya: Reports from the International JPIC Conference

The two week International Conference of Justice, Peace and Integrity of Creation (JPIC) has just concluded, and I am amazed and honored to have been part of this international gathering.

All thirteen regions of the world were represented by friars who came in from all over and stayed with us at the Portiuncula Franciscan Family Center in Nairobi.

The main themes were ecological justice, reconciliation, peace building, active non-violence and collaboration. The friar animators reported on the activities with regard to what is happening in their regions these past two years as well as the collaborative planning for the future.

Here is but a sampling of what is being worked on around the world in collaboration with the laity and inter-religious groups:


  • Asia: The impact of foreign investments, oil development and mining is having a negative impact on the indigenous people and migrant workers.


  • Slavic region: Still trying to reconcile from the war ending 15 years ago, many people displaced and live minefields abound.

  • Germany, Austria: The Franciscans are heavily engaged in eco justice; they were able to have two medieval historical monasteries renovated within ecological guidelines.

  • Italy: The European economic crisis has created huge immigration issues with people coming in from north Africa, China and northern Europe and many human rights issues are being impacted.

  • South America: The mobilization of many NGOs to fight the proposed construction of a hydroelectric plant displacing many indigenous as well as fighting the privatization of water and food.

  • Mexico: The friars -- as well as many lay groups and inter religious groups -- have been praying at "the wall of shame" which is the border wall being built by the US. The friars have also been fostering the Black Jungle Project to conserve indigenous plants and trees in another region.
Please check out the JPIC website for greater details of this incredible work.

As for me, I am very fine and quite busy. Now that these conferences are over, I quickly return to the planning for the free legal clinic. I will spend this week at the law school observing their clinics, as well as visiting a similar clinic in Kibera, the largest slum in Africa right here in Nairobi.
We also heard from our editor at Orbis Books and they are currently putting together the Fall 2012 catalogue and our book is in it! It's pretty exciting to have a book being published. The title is "What's So Blessed About Being Poor? Seeking the Gospel in the Slums of Kenya".

Our JPIC office has also been invited to give a three-day workshop on JPIC issues in Tanzania as well as Mozambique, and we return to Uganda in a few weeks to continue training the Franciscan youth. Finally, it is very possible we will get to go to South Sudan within the next year to deal with justice and peace training.

I am grateful to all for your support and please keep us in your thoughts and prayers.

Peace and all good,
Susan

Monday, March 5, 2012

"Where there is doubt" - Proclaiming the Gospel in South Africa


Tim Marcy gives most of the Sunday homilies at his church in Johannesburg, South Africa. His other ministries include working at the antri-retroviral treatment center and visiting the local hospital. 

"Many people here lead somewhat restricted social lives primarily, I believe, because most homes are walled-in and gated-off, and people don't casually visit each other.

Deacon Tim Marcy,
currently on mission in South Africa.
So after Sunday Mass, it's understandable that many people hang around and socialize. All too frequently I miss out no much of this visiting because of bringing communion to shut-ins after Mass.

Recently, however, I had no home visits to make and was able to enjoy the give-and-take, joking, and catching up people.

One young man came up to me to tell me how much he appreciated how I read the Gospel of John. 

He exclaimed, almost with awe in his voice that this was the first time in his life that he understood that particular passage, and he said that it was because of the way I read it. Almost as an aside, he later added that my subsequent homily also aided in his new-found understanding of God's word.

I frequently get comments on my homilies -- both appreciative and 'constructive' -- but this is the first time anyone had expressed appreciation for how I 'proclaimed' the Gospel."

Friday, March 2, 2012

"Where there is injury" - Healing presence in El Salvador



From 2004 to 2007, Pat Clausen was on mission as a nurse practitioner in Chiltiúpan, El Salvador. She recounts below a time when the community there came together to support one of her terminal patients. 

In today's peace prayer petition, we ask to that the Lord use us to bring pardon where there is injury.  As we work for Easter Peace, let the Chiltiúpan community remind us that even if we're not medical professionals, we can still be a part of the physical or emotional healing process. Simply our presence can be a comfort during times of suffering or grieving.

"Maria and I first met when she came to the clinic shortly after I began working there as part of the parish health ministry. She was in her 60’s and, like many in El Salvador, had endured unusual difficulties and tragedies in her life.

She had been forced to flee her home during the years of civil conflict, had watched her daughter die an early death from untreated kidney disease and was now living with her elderly mother in a one room shack by the side of a busy highway. They had no running water or electricity and survival for them depended on income from an occasional domestic job.

Maria’s symptoms seemed serious and soon afterward she was diagnosed with advanced cervical cancer. Over the next year I accompanied her as she traveled to the capital city, San Salvador, for daily radiation treatments and as she coped with their side effects. After two rounds of radiation exams showed that the tumors were growing, and Maria was offered a place at the hospice in San Salvador where they could control her increasing pain.

To the surprise of the doctors she insisted on returning to her home, that corrugated aluminum shack on the side of the highway. For Maria, that was home – the place where her mother was and where she wanted to spend her last days.
Nurse Pat Clausen on mission in El Salvador
The evening we brought Maria home from San Salvador, she took a turn for the worse. She was barely conscious when we carried her into the house and laid her on the small bed. As a nurse I was concerned about how to explain the pain medications to Maria’s mother, and how to keep her daughter hydrated, how to prevent infections, how to keep her relatively comfortable.

Responsibility for Maria’s care in this terminal phase of her illness weighed heavily on me. I was reluctant to leave her – alone, not fully conscious, with her elderly mother the only care provider. Besides, Maria and I had shared a great deal over the past many months and I simply didn’t want to leave her – it didn’t feel right. But her mother finally convinced me that she would be able to handle things for the night and that I could return the next day.

So, reluctantly I left Maria’s bedside and walked out into the dark for the ride home. At that point I saw a group of some 20 people, members of Maria’s faith community, neighbors who were in the same poor circumstances as she, standing just a short distance from the house. Their leader, Don Valentine, came over to ask if I had finished getting Maria settled. They had waited for me to finish so they could welcome Maria home and pray with her. They planned to take turns sitting up with Maria through the night so that her mother could rest.

What a powerful lesson in the strength and faithfulness of that Christian based community! They didn’t just read the Gospel; they put it into practice. It was also a humbling reminder that everything didn’t depend on me. I felt as supported by their presence as Maria and her mother did, each of us for our own reasons.

That faith community was true to its word. They offered prayer, support and presence to Maria and her mother during the younger woman’s last few weeks. And after her death the community continued to support her grieving mother."

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